Jwarhara Yoga – Medicinal Properties, Ingredients, Indications, Dosage & More
Classical Reference : Ras tantra Saar and Siddha Prayog Sangreha
Classical Indication : Jwara
Introduction
Antipyretic management in Ayurveda reflects a deep, holistic understanding of Jwara (fever) as a systemic disturbance rather than a standalone symptom. Instead of merely suppressing elevated temperature, Ayurvedic antipyretics aim to correct the underlying imbalance of doshas, restore Agni, and support the body’s innate healing intelligence. Herbal drugs like Guduchi, Kiratatikta, Kutki, and Nimba, along with classical herbo-mineral formulations such as Jwarghani Gutika, Sudarshan Churna, and Tribhuvan Kirti Rasa, are selected based on the type, stage, and chronicity of fever. This individualized approach ensures effective relief while preserving strength and preventing post-febrile debility. Ayurveda also emphasizes proper anupana, diet, and lifestyle to support recovery and reduce recurrence. In this write up we will discuss Antipyretics in detail.
Jwarhara Yoga – 1
Take Pravala Bhasma – 1 part, Godanti Bhasma – 2 parts, Shuddha tankan (Borax)- 2 parts and prepare a fine powder by giving seven Bhāvanās (triturations) with the juice of Sudarshan leaves. From this, administer 1 māsha of the powder mixed with 1 tola of Sudarshan leaf juice. This acts rapidly like antipyretics and helps reduce elevated body temperature.
Note- If the dose is excessive, excessive sweating and coldness may occur. Hence, the medicine should be administered carefully according to the patient’s strength. Once body temperature normalizes, administering 1 ratti Ras Sindoor (Cinnabar) with honey helps preserve strength and prevents cold-related relapse.
Jwarhara Yoga – 2
Take Kalamishora (Potassium Nitrate), Potash Alum (Fitkari), Atees (Aconitum heterophyllum) – 5 tola each, and bark of Aak root – 2 1⁄2 tola. Grind all together to prepare a powder. Administer 1–1½ māsha with boiled and cooled water, tea, or honey 2–4 times daily. This reduces aggravated fever and is useful in various types of intermittent, acute, ama-related, and kapha-dominant fevers by burning toxins and eliminating them through stool and urine.
This powder can also be safely given to children.
Jwarhara Yoga – 3
Soak white alum in 16 gunas of water inside an earthen vessel for one day. On the next day, strain the water, boil it, dry it, and store in a bottle. Administer 2–6 ratti with jaggery. This immediately arrests intermittent fever. Give the first dose 4–6 hours before fever onset, the second after 2 hours, and if fever persists, a third dose after another 2 hours. On fever-free days, administer the medicine twice daily (morning and evening).
Jwarhara Yoga – 4
Grind Satyanashi seeds (Argemone Mexicana)– 11 māsha, mix with 4 tola water, then give by adding lemon juice (half quantity) before fever onset. This stops tertian, quartan, and irregular fevers.
Some physicians also mix 3 ratti alum flowers with lemon juice; this also effectively pacifies fever.
Note: Occasionally this remedy may induce mild vomiting or abdominal discomfort, but it causes no harm as it expels morbid toxins.
Jwarhara Yoga – 5
Atis (Aconitum heterophyllum), Kalmi Shora (Potassium Nitrate), Potash alum and Kalimirch (Black Pepper – Piper nigrum) — 1–1 tola each, mix with pure Hingula (Cinnabar – Mercuric sulfide) — 3 māsha, and grind well. Administer 2–4 ratti with water, ginger decoction, or medicated tea. This quickly reduces fever.
After the fever subsides, to prevent recurrence, give 3 ratti of medicine with 3 māsha sugar, twice daily for 1–2 days.
Jwarhara Yoga – 6
Powder the inner bark of Ankola root and administer 2–4 ratti with water or tea. This induces sweating and relieves fever by expelling toxins. In some patients, vomiting may occur, but fever toxins are eliminated effectively. After administration, advise rest and cover with a blanket.
Jwarhara Yoga – 7
Mix Hulhul leaves (Cleome viscosa) – 1 tola with black pepper – 11 māsha, prepare a paste, mix with water, strain, and administer orally. This remedy eliminates poison-related fevers, cold-induced intermittent fevers, and Ekāhik Jvara (Quotidian fever – occurring daily), Tṛtīyak Jvara (Tertian fever – occurring every third day/alternate days), Cāturthak Jvara (Quartan fever – occurring every fourth day).
Conclusion
At last we can say Fever is the body’s natural alarm, signaling internal imbalance or infection. In Ayurveda, it reflects aggravated doshas, demanding a holistic approach for management. Timely intervention using herbal remedies, dietary regulation, lifestyle adjustments, and Jwarahara Yoga can restore equilibrium while enhancing immunity. Understanding the root cause, whether Agantuja (external) or Nija (internal), is essential for effective care. Classical formulations like Jwarahara Yoga work synergistically to reduce heat, strengthen the body, and promote natural recovery. By combining Ayurvedic wisdom with mindful observation and supportive measures, one empowers the body to heal efficiently and maintain long-term wellness.

